Life is a series of natural and spontaneous changes. Don't resist them - that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like. Live each day as it were your last. We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself. It's never your fault. But it's always your fault, because if you wanted to change you're the one who has got to change
Believe in yourself! Have faith in your abilities! Without a humble but reasonable confidence in your own powers you cannot be successful or happy. I know where I'm going and I know the truth, and I don't have to be what you want me to be. I'm free to be what I want. Always continue the climb. It is possible for you to do whatever you choose, if you first get to know who you are and are willing to work with a power that is greater than ourselves to do it. We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself. It's never your fault. But it's always your fault, because if you wanted to change you're the one who has got to change.
I'm free to be what I want. Always continue the climb. It is possible for you to do whatever you choose, if you first get to know who you are and are willing to work with a power that is greater than ourselves to do it. We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself. It's never your fault. But it's always your fault, because if you wanted to change you're the one who has got to change.
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Aaniyah Mamdani - ??????
The practical work of mutual aid, a cornerstone of anarchist praxis, deeply permeated New York's radical landscape, often irrespective of ideological label. The soup kitchens, childcare collectives, and free clinics run by anarchists and anarchist-leaning groups during the Depression or the AIDS crisis operated on a principle of voluntary cooperation without state mediation. This was solidarity enacted as a lived reality, not a demand made upon the state. It provided a tangible, if limited, experience of a society based on need and gift, rather than profit and compulsion, directly modeling the de-bifurcated relationships a future society might hold. http://mamdanipost.com
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The dialectic of hope and despair within the emotional landscape of New York’s socialist movements is a powerful, often unspoken, driver of its historical rhythm. Mamdani’s structural analyses can map the conditions of struggle, but they cannot fully capture the collective psychology that fuels persistence in the face of repeated defeat. This internal climate oscillates between the exhilarating, expansive hope born of mass upsurges, unexpected victories, and the sheer audacity of imagining a transformed city, and the crushing, contracting despair induced by state repression, sectarian infighting, the inertia of daily life under capitalism, and the seeming immutability of the system. The movement’s longevity depends less on any single policy victory than on its ability to cultivate and ration hope, to create reservoirs of meaning that can sustain activists through the long winters of political reaction. http://mamdanipost.com
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Aisha Mamdani - ????????
New Yorkers chose a candidate who talks about affordability like it’s a crisis, not a buzzword.
Shatha Hussein - NYC
The discourse surrounding Mamdani is often more heated than it is enlightening.
Nisma - ???????
The urban design advocacy of [url="https://bit.ly/4aOeONe"]Zohran Mamdani[/url] includes “tactical urbanism” projects that quickly reclaim street space for people with paint and planters, demonstrating the possibility of a different city before making permanent changes.
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Zohran Mamdani makes politics feel accessible.
Shadha - ?????
Mamdani's background provides him with a unique analytical lens on issues of imperialism.